Retreats for men, women, and youth are given separately. Talks and activities focus on Adoration, Community, Theology, and Service. Holy Scripture and the teachings of the Roman Catholic Church are the guides for the retreats. The retreats goals are to strengthen your faith and its application in your daily life, to renew yourself spiritually and to build lasting friendships. Retreatants return to their parishes and churches with a deeper love for each other and a desire to become more involved in their parish faith communities.
The retreat facilitates the attainment of a new or deeper relationship with the Lord through:. Recommend this entry Has been recommended Send news. Log in No account?
Create an account. Remember me. Facebook VKontakte Google. Previous Share Flag Next. It is my own personal project and observation. Anyone is allowed to participate. Please no throwing insults.
Which Side are YOU on? Please leave all Responses and Arguments in the comments If you dont have an account, please leave your name within the reply. Tags: acts retreat. Post a new comment Error. We will log you in after post We will log you in after post We will log you in after post We will log you in after post We will log you in after post Anonymously.
Post a new comment. Preview comment. Post a new comment 23 comments.Is there any way you could just type in your thoughts? Ohh, I figured it was something techie beyond my dinosaur skills.ACTS Retreats: Spring 2017
Guess I was right. Just came back from my first ACTS retreat. My questions were answered evasively, and this struck me as rather creepy.
The content was very orthodox and faithful to the Magisterium. The schedule was very crowded, unnecessariy so, in my opinion. Little private time was allowed, even for private visits before the Blessed Sacrament. I stayed through the whole retreat and participated fully because I wanted to give it a fair trial. These things above, secrecy and lack of private time, would drive me berserk. Nope, no way, non, nein, negatory. Emotionally manipulative.
I really think they needed to turn it down three notches and the vibe it gave off was mildly cultish. But yes, everything in it was faithful to the Magisterium. A family member of mine did that retreat or a variation of it. Just used the CAF search and was reading some old threads. Some people were complaining about the secrecy involved of not telling others about their experiences there in order to have them receive the full experience for themself.
I found a Reddit thread on these types of retreats. The business about sharing intimate secrets of my faith life with near-strangers and people getting emotional about it just makes me want to run, hide, barf, whatever. Nope, not my steez. The ACTS retreat is a major thing in this diocese, mostly from the male side but I have always been put off by the intense secrecy surrounding it.
Retreats are just not my thing anymore and I see that I am not alone in the vibe I received. One thing no one ever mentions is the targeted age group. It looks to me as though the retreat is designed exclusively for young people up to a maximum age of about Is that correct? It would not seem that way to me. Maybe it will bear fruit in time.The island is sacred and holy space, far from the banks of the village, protected by the waters of the mother river. Once the women step foot from the boats to the land, the River Rule is invoked.
Nothing that is said or done or felt on the island can be communicated to anyone ever.
Open Debate: ACTS retreat
And no judgement is allowed. It is a place for truth, hard ones and easy ones and funny ones. And we know truth can mostly only live where there is safety. It is a privilege among the women of the village to uphold the honor of the Rule. It is a gift they give themselves and each other, once a year, to honor the challenges, heartbreaks and joys of their lives as women. I forge ahead in truth most of the time anyway and try not to count the cost.
I told my mom just last night that so often when I speak about my postpartum breakdown, I see the fruit of it almost immediately in the women who reach out for help or fellowship. To know that I am being heard and not judged and that everyone around me is striving to understand me with love and prayer in their hearts? The River Rule is not unique to the retreat I attended. Just go. And think about instituting a River Rule with your friends. Skip to content. Last week, I went on a retreat.
Like this: Like Loading Search for: Begin typing your search above and press return to search. Press Esc to cancel. Post to Cancel. Post was not sent - check your email addresses! Sorry, your blog cannot share posts by email.Do you have a personal Cursillo or other Three-Day Weekend story to share?
The Cursillo movement is often promoted through "testi monies" of those who enjoyed the weekend, and are most commonly solicited at the close of the weekend, before critical evaluation can occur. What you will not hear are the "other stories" of those who have been troubled or adversely affected by the Cursillo or similar weekend or movement.
All inquiries will be kept strictly confidential, and each story will be checked for accuracy. Call me Pauline. I want to tell you the story of my experience at a Protestant Cursillo-based retreat. The retreat was very popular in my church community; almost everyone had been to it at one time or another, and a few had gotten deeply involved.
My husband and I were among the last hold-outs; I'd been invited many times, but had felt a slight reluctance, especially when people insisted it was important that my husband go to a men's retreat at the same time. My husband is a very spiritually focused introvert, and I've grown so tired of being asked where he is, at church potlucks and other social functions, that I've started to answer the question literally.
I doubted he would ever go to such a long event involving so many people. But finally a good friend—an intelligent and balanced person—invited me in a low-key way and said she felt it was fine for my husband to stay home.
I decided it was time—I had always thought I would attend it eventually—and agreed. She sponsored me. She had had a very good experience on her retreat and genuinely thought that I would too. I came to the retreat right after the ending of my very demanding seasonal job.
I had one day of rest between the last grueling push and the beginning of the retreat; I was hoping for a continuation of that rest I had heard that they served you hand and foot! My friend drove me, which didn't surprise me; I don't have a car. The odd thing is that she parked at a church where we were both transferred to carpool vehicles; not that I thought much of this at the time. It didn't bother me to be asked to give up my cellphone and watch; I own neither, and besides, that sounded like an excellent condition for a Sabbath experience.
We were told we would not be given a schedule, that we should just relax into the experience. Don't worry. Don't try to evaluate your experience till afterwards. Just give yourself over to it. Next we were led in a chapel service—some liturgical readings, some singing—and were told to keep a prayerful silence until the end of the next chapel service the next morning.
Then we were sent to settle into double rooms, all of us with complete strangers as roommates. If you've ever unpacked your bags alone in a room with a perfect stranger in complete silence, you know there's nothing prayerful about it. After ten intensely embarrassing minutes, my roommate broke the rules to warn me she'd have to set an early alarm to take a medication. It was a profound relief. We sat at round tables with assigned groups to listen to these, then with the same group we were to discuss the talk and make a poster about it—quickly.
Our first attempt at creativity foundered when the bell rang before we were half done, and the short time we were given for discussion seemed to prevent our talking about anything very deep; soon we were using our discussion times to plan our posters till the bell rang for our poster materials to be brought.
We sat through rollo, discussion, poster, rollo, in a brisk and seemingly endless round. I was bored. The schedule was packed, from six-thirty in the morning onwards that day it did not end until nine-thirty at nightand we were not allowed to deviate from it.
There was no chance for real rest, not even a break after lunch. I got the idea pretty quickly that this was no Sabbath experience, nor anything like what I'd had in mind.
I decided to just go along and get through it.He walks through the jungle looking for landmines and then defuses them one by one.
Can you identify the subtle signs of mind control? The purpose of this series is to give you the same eight identifiers so that you never find yourself in the midst of a religious mind-field. What makes some groups destructive is not their doctrine but rather their practice. Matthewand destructive groups have a way of twisting scriptures and practicing coercion which results in damaged followers. Ironically, groups like this are often intensely concerned about the fruits of salvation in their followers, yet their own fruit is rotten.
While these groups do not usually intend to coercively control the minds of their followers, that is exactly what they do. This is the first in an eight-part series on how to identify brainwashing in a destructive group or cult. It is based off of Dr. Part One: Milieu Control 2.
Part Two: Mystical Manipulation 3. Part Three: The Demand for Purity 4. Part Four: The Cult of Confession 5. Part Six: Loading the Language 7. Part Seven: Doctrine Over Person 8. Part Eight: The Dispensing of Existence.
The first step in controlling the mind of a person is to control his or her environment. They do this by limiting contact with two things: people and information. First, limiting contact with people. This includes friends, family members, and anyone else not wholeheartedly approving of the group or its leader s. People outside the group are considered bad, evil, or unenlightened.
The leaders discourage free-thinking dialogue. They also promote an unhealthy fear of contamination by outsiders. Many cults encourage or require members to live communally so that leaders can control their members. Members may have to ask permission to visit family members, make a phone call to a relative, or send a letter to a friend.
Leaders may ask to monitor any such conversations or demand to censor correspondence. Members are told that they are not yet wise enough or mature enough to discern between harmful and benign outside influences.
Leaders discourage genuine dialogue and instead encourage one-sided proselytizing and scripted, stilted encounters with family members. The pastor also encouraged group members to move closer to the church.ACTS is inspired by the Acts of the Apostles "They devoted themselves to the teaching of the apostles and to communal life, to the breaking of the bread and to prayers. Awe came upon everyone, and many wonders and signs were done through the apostles.
All who believed were together and had all things in common; they would sell their property and posessions and divide them among all according to each one's need. Everyday they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals in exultation and sincerity of heart, praising God and enjoying favor with all people.
And every day the Lord added to their number those who were being saved. An ACTS Retreat is a 3 day 3 night parish-based retreat that offers parishioners the opportunity to experience the love of Jesus Christ in a deep, profound way. ACTS Retreats are given by parishioners for fellow parishioners which serves to build Christian community within the parish. Through ACTS the laity have responded to their Baptismal call as they continue to seek to know Christ and enter the apostolic mission of the Church.
As a result, ACTS is acknowledged by bishops and priests worldwide as part of the Church's New Evangelization challenge to "go and make disciples of all nations. Click here to pay for Registrations Fees online. Gregory Church, Gray St. Tracy Bio Fr. Jude Choir St. ACTS Retreat. Joann Segovia.The retreat begins on Thursday evening and ends the following Sunday at a.
Mass celebrated with the parish community. Retreats for men and retreats for women are. Talks and activities during the retreat focus on Adoration, Community. Holy Scripture. Adoration — the call by, acceptance of, and response to God.
Community — the love and caring of each other. Theology — the study of God through scripture and the Catholic Faith. Service — to God and his people. What is the purpose of the retreat? An ACTS weekend is designed to help the retreatants enter into a new or deeper. This is accomplished through Adoration. All of these. Why attend an ACTS retreat?
The weekend is a powerful and enduring personal experience.
There will be talks that. Communitythe importance of community built. Activities conducted. Retreatants are also given guidance to help them in their faith journey. It is a powerful. The ACTS weekend brings the retreatants to a better. The retreat. There results a new or renewed dedication to the life of the parish community. An ACTS retreat is a three day and three night Catholic lay retreat presented by fellow parishioners.
The retreat begins on Thursday evening and ends the following Sunday at a Mass celebrated with the parish community.
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